Thulasi, the greatest devotee of Vishnu Bhagavan, is known by several names. All the names are equally dear to Bhagavan. Tulasi is the manifestation of Vrindadevi, the Goddess of forest.
1 Vrindavani: she who appears in the forest of Vrindavan. Thulasi is abundant in Vrindavan where Krishna's leelaas were staged. He grew up there until he went to Mathura to kill Kamsa.
2. Vrinda: Who appears in the form of plants or trees. Vrindadevi's manifestation as plant.
3. Vishva-pujita: one who is worshipped in all the 14 worlds
4. Pushpasara: the greatest of all flowers and Krishna's most favorite flower or leaf. According to Krishna, just a leaf of tulasi and water kept at His feet with devotion is the greatest offering. With out Thulasi on Him, he does not like to look at oither flowers, even lotus and rose.
5. Nandini: She who brings faith and joy.
6. Krishna-jivani: One who brings life to Lord Krishna.
7. Vishva-pavani: One who purifies all fourteen worlds. Modern science has proved that Thulasi gives off Ozone and hence pradakshinam of Thuslasi makes sense spiritually as well as scintifically.
8. Thulasi: matchless (tul +a+si) or atulyam. In Bhagavan's eyes, thulasi's greatness cannot be matched. Beautiful story of Sathyabhama' weighing Lord with all her jewels and finally Rumini's balancing of the weight of Lord with a thulasi leaf illustrates this.
Thulasi vandanam:
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Vrindaayai Thulasidevyai priyayai Keshavaaya cha
Krishnabhakthipradae Devi! sathyavathyai namo nama:
I offer my repeated obeisances to Vrinda, or Tulasi-devi, who is very dear to Lord Kesava. O goddess, you bestow Bhakthi of Lord Krsna and you are truth personified.
Thulasi pradakhinam
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Yaani yaani cha paapaani brahmahathyaadikaani cha
Thaani thaani pranashyanthi pradakshina padae padae
By doing pradakshinam to Thulasidevi all the sins that one may have committed are destroyed at every step, even the sin of killing a brahmana or Brahmahathya.
6/21/08 When is Shathaabhishekam celebrated? When it should be celebrated? We have heard about different versions of when it should be celebrated, when you complete 84 years, or when you complete 81 years and 10 months or when you complete 83 years 4 months. Shathaabhishekam is celebrated when a person sees 1000 full moons lives through 1000 full moons in his life. Since it is a mathematical calculation, there should only be one answer. Then how are we having all these three answers? (It really does not matter when you celebrate, but out of curiosity to know the reason behind the celebration, I did some research and I thought some people may share my curiosity. Of all the explanations I read I liked the one given below.) Here is a convincing explanation based mainly on a question -answer series in Bhakthapriya magazine published by Guruvayur devaswom. For clarity, I am trying to express it as mathematically as possible. Number of full moons in one year = 12 So n
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