Skip to main content

Hamsah


This word Hamsa: (ഹംസ: हंस:) is one of the names of Lord Mahavishnu given in Vishnu Sahasranaama sthothram. I t is interesting to know more about this word and to explore how this word became a synonym of Bhagavan 

We are familiar with the divine sentence or Mahadvaakyam "aham Brahmaasmi" and instead of saying this one can say "aham sa:" meaning "I am He" where He refers to Brahmam. By meditating on the thought that "I am none other than  Parabrahmam itself" for a long time, eventually sadhaka or spiritual aspirant becomes Parabrahmam or merge with the Paramaathma Chaithanyam. One entity or one power that destroys the fear of those aspiring sadhakaas is called Hamsa: 

Mahanirvana Thanthra mentions that "ham" represents Shiva  and "sa" represents Shakthi. Hmasa or soham ( I am He or He is none other than Myself) is often compared with our breathing- "ham for inhaling and "sa" for exhaling. It can be the other wau too. Sa for inhaling  and ham for exhaling. So,  that power who controls our "praanan" or breathing or vital breath is Brahmam or Brahmam is the "praaneswaran or Lord of vital breath. Also it is interesting to note that all beings repeat " I am He" (Hamsa: or Soham) with each breath until we breath our last. When we do it knowingly or consciously or experiencing we are one with the Paramaathma Chaithanyam at the time of the last breath in a certain body,  we  merge with Parabrahmam never to return to the cycles of births and deaths. But when we repeat unknowingly, or with out experiencing " I am He", we are born again and again  until the grace of Paramaathma chaithanyam blesses us to experience it and leave the body. But even with little knowledge and effort, we progress in each janma or life towards the ultimate "I am He" state.

If we take the meaning 'swan' for Hamsa: we can look at it in a different way. A white swan is an embodiment of purity, saathvic nature and cleanliness. Also it is said that swans have the ability to separate and enjoy pure milk from a mixture of milk and water.  Likewise Hamsaas are people who accept only good things and reject or ignore negative things. In other words they see and experience only the good and are completely indifferent to negativity! This is only possible for those who are not attached to the material world.

So Paramaathma chaithanyam in the form of Bhagavan or the nirguna Parabarhamam is Hamsa: because nobody is a friend or foe for Him. He is only a witness and we experience our Praarabdha karmaas by taking different bodies and when we are ready to experience the presence of the Chaithanyam with in us and around us and everywhere, we become that Pramaathma chaithanyam! As long as we feel that we are separate from Him or that chaithanyam, we experience transient states of sorrow and happiness. Once we experience "I am he" one  becomes Hamsa:

May we have the blessings to see Him and feel His presence with in us and in the whole Universe!

Comments

Popular posts from this blog

Shathaabishekam

6/21/08 When is Shathaabhishekam celebrated? When it should be celebrated? We have heard about different versions of when it should be celebrated, when you complete 84 years, or when you complete 81 years and 10 months or when you complete 83 years 4 months. Shathaabhishekam is celebrated when a person sees 1000 full moons lives through 1000 full moons in his life. Since it is a mathematical calculation, there should only be one answer. Then how are we having all these three answers? (It really does not matter when you celebrate, but out of curiosity to know the reason behind the celebration, I did some research and I thought some people may share my curiosity. Of all the explanations I read I liked the one given below.)   Here is a convincing explanation based mainly on a question -answer series in Bhakthapriya magazine published by Guruvayur devaswom. For clarity, I am trying to express it as mathematically as possible.   Number of full moon...

Six elder brothers of Krishna

5/6/09 We all know that Prahlada was the son of Hiranyakashipu. According to the story in Harivamsha, Hiranyakashipu had another son called Kaalanemi. (Kalanemi appears in different demon forms in each yuga and gets killed by Lord. In Threthayuga he was Ravana's uncle.) This Kalanemi of Dwapara yuga had 6 sons who were the son's of Marichi Maharshi in their previous birth. They were born as Kalanemi's children becasue of a curse from Sage Devala. They were called shad-garbhaas and their names were Hamsa, Suvikrama, Krahta, Damana, Ripumardana and Krodhahantha.   These grandsons of Hiranyakashipu did not accept Hiranykashipu as their God and refused to chant "Hiranyaaya Nama" as instructed. Instead they did severe penance to please Brahma Devan. Brahmadevan was pleased and appeared before them and gave the boon they asked for. They did not want to get killed by any Devaas, Gandharvaas, Yakshaas or naagaas. After receiving the boons, they stayed under wat...

വെയിലുകൊണ്ടുനിന്‍ പൂവുടലയ്യോ - Veyilukondunin Poovudalayyo